Sunday, April 19, 2015

We Earthlings...

are much more complex and varied in our behaviors than we human animals comprehend.

This graphic illustrates quite well something that I was lucky enough to learn about my sister/brother Earthlings a long time ago. The fact is though, that many human type Earthlings do not know this. Well, for those who didn't know...here ya go.

Remember...we human animals have a strong tendency to oversimplify...so...the next time you run across some human spouting nonsense about homosexuality being "unnatural"...it might be instructive, for everyone, if you can engage them in a dialogue about the meaning of the word "unnatural".

Always remember...our ignorance inevitably exceeds our knowings and forgetting that usually doesn't work out well...for anyone. I wrote earlier about the fact that most "knowledge" is socially constructed...in other words...some human(s) somewhere made it up. In the graphic there are three terms (homosexual, homophobia and unnatural) that are easily identified as socially constructed notions. I would urge you to always be cautious when fiddling around with socially constructed stuff. It's tricky.

Here's another FYI...we mammalian Earthlings are also much more peaceful than many of us realize. Of all animals classified as mammals, this source estimates that only about 5% are considered to be carnivores. I've seen other estimates that were a little larger, but not much larger. In other words, most (95%) of our sister/brother mammals manage to live (when we humans leave them alone) quite well without routinely hurting one another.

We human mammals could probably live that way too, if we put forth more effort in that direction. 





Monday, April 13, 2015

Vegan advocacy can be tricky

and figuring out how to do it, with justice, can be difficult. I ran across this little video recently and while it might seem elementary...sometimes that's the best place. Definitely it is the case that when complexity becomes so extensive that confusion exceeds clarity...retreating to the elementary can often be illuminating.



Everyone has a different set of experiences and capabilities. You haven't lived my life nor have I lived yours. We may both want to get to the same place but...that doesn't mean that we can automatically follow the same path...note the two individuals in the video. If we want to travel together...we have to take into account our differences and sometimes put forth the effort to find a path that works for both of us.

I can quit harming animals, but if I want you to do so too, I have to take into account which path(s) might be available to you. For us to travel together we'll have to find a way that works for both of us.

I can be oblivious (just like the caterpillar) to difficulties and experiences and knowledges that someone else might have that I don't...and vice versa.

This phrase compresses a tremendous amount into just a few words: "positionality biases epistemology." Which is a fancy way of saying that your location in terms of membership in various dominant or oppressed groups has profound implications in terms of what you know and what your experiences might be...and what your unknowings might be.

The article I linked to in the last paragraph contains a quote that tries to express something that is quite important. The quote:
"the narcissist sees the world--both the past and the present--in his own image. Mature historical knowing teaches us to do the opposite: to go beyond our own image, to go beyond our brief life, and to go beyond the fleeting moment in human history into which we have been born. When we develop the skill of understanding how we know what we know, we acquire a key to lifelong learning."
The snail knows things that the caterpillar doesn't, the caterpillar knows things that the snail doesn't. Each has to struggle with issues/situations that the other may not. Each, as a result of their struggles, may have competencies/awarenesses that the other does not. 

Saying all that to say...whenever I end one of these posts with the exhortation to go vegan...that simple urging can be seen, depending on someone's position, as achievable and admirable or as profoundly goofy and clueless.

This article does a good job of wrestling with some of the issues that are often glossed over and discounted by those of us who seek the ending of oppression for our sister/brother Earthlings. Ignoring issues doesn't help when those issues prevent some of us from achieving what we desire for all. As the author writes: "We can advocate for animals in a way that does not point the finger at underprivileged people."

Think about the video, the caterpillar and the snail both had to do some thinking. Advocating for veganism...necessarily...requires more thinking than the simple sounding admonition: "just don't hurt animals".

Hey...did you imagine that this was going to be simple? Never forget that veganism is about human behavior and we human animals are superlative at complicating the simple (and oversimplifying the complicated).

But...I just want to help the animals you say? Me too...the problem isn't so much helping the animals...the problem is how to do that without creating harm or barriers or ignorings for others and figuring out paths that we can all follow. That's the tricky part.

Friday, April 3, 2015

The complexity of similarity

I sometimes visualize the ongoing cycle of racism as a moving walkway at the airport. Active racist behavior is equivalent to walking fast on the conveyor belt. The person engaged in active racist behavior has identified with the ideology of White supremacy and is moving with it. Passive racist behavior is equivalent to standing still on the walkway. No overt effort is being made, but the conveyor belt moves the bystanders along to the same destination as those who are actively walking. Some of the bystanders may feel the motion of the conveyor belt, see the active racists ahead of them, and choose to turn around, unwilling to go to the same destination as the White supremacists. But unless they are walking actively in the opposite direction at a speed faster than the conveyor belt—unless they are actively antiracist—they will find themselves carried along with the others.

Author Beverly Tatum from the book titled: Why Are All the Black Kids Sitting Together in the Cafeteria? And Other Conversations About Race

Taking the same paragraph and converting it to reflect the process of speciesism is rather easy. It is important however to remember that the lived experience for a human being subjected to racist ideology and institutional and individual practices is quite different than is the lived experience of a non-human being who is subjected to speciesist ideology and practices.

For instance, human children exposed to cultural propaganda demeaning them and their worth and/or value are forced to struggle with disruptions in their self-esteem and feelings of safety. Non-human beings, for the most part, pay little attention to human generated propaganda and primarily focus on overt behaviors directed toward them or deprivations they might suffer...the ideology is simply ignored by them (I think). So...while the placing of beings on a hierarchy of value/worth/power predicated on their race or their species (or their sex, able-bodiedness, class, heternormativity, etc) appear to be similar processes...the lived experiences of the beings placed in such structurings are very different and those experiences are contingent on the species membership of the beings involved as well as the cultural, ideological or behavioral manifestations associated with that hierarichacal placment.

The cat who shares my home doesn't give a flying flip about most of that stuff...or if she does her take on it is beyond my ability to grasp it. She knows what's important and what is fluff...my species freaks over the fluff and screws up what's important.

Calling a child cow a derogatory name in a human language likely means little to that child cow...calling a human child a derogatory name can result in intense suffering and/or distress and/or further lingering effects. All sentient beings have feelings and perceptions and mental abilities but they vary according to the individual being and their species membership. Our non-human sister/brother species members are wise enough to focus on feelings and actions and (so far as we know) pretty much ignore the beliefs/ideologies that so often influence human activities. They don't have their thinking/feeling processes distorted and injured by human culture and belief systems in the same way as happens to those for whom that is the culture of their species.

Here's that same paragraph might look if modified to reflect speciesism.

I sometimes visualize the ongoing cycle of speciesism as a moving walkway at the airport. Active speciesist behavior is equivalent to walking fast on the conveyor belt. The person engaged in such active behavior has identified with the ideology of human supremacy and is supporting it by eating habits, hunting, etc. Passive speciesist behavior is equivalent to standing still on the walkway as evinced by eating the standard diet. No overt effort is being made, but the conveyor belt moves the bystanders along to the same destination as those who are actively walking. Some of the bystanders may feel the motion of the conveyor belt, see the active speciesists ahead of them, and choose to turn around, unwilling to go to the same destination as the human supremacists. But unless they are walking actively in the opposite direction at a speed faster than the conveyor belt and unless they are actively anti-speciesist and vegan they will find themselves carried along with the others.

Human identity formation is complex and prolonged and is profoundly affected by the cultural forces of our species. The identity formation of a chipmunk is generally not impacted at all by human culture (insofar as we know)...unless human activity encroaches on the chipmunk's environment or some harmful action is directed toward a chipmunk by a human. Speciesism operates differently than racism because of the nature of the beings involved and the variance in practices and ideology. And yet...speciesism and racism both occur and are maintained by a hierarchical structuring of value/worth/power associated with the beings involved. It is important to recognize the similarities and at the same time it is also profoundly important to not oversimplify and conflate the two phenomena in those areas where they differ.

We have to de-center human experience and perspective and culture as being thought of as the "norm". Being harmed by those who are not your species kin is a drastically different thing than being harmed by your own species members...yes...harm is present in both instances...but the complexities are dramatically different.

Considering the obscene practice of slavery reveals that the lived experience of a human who is enslaved is going to be deeply different than the experience of a horse being who is enslaved. It is important to look beyond the relatively simple physical factors (confinement, "disciplinary" violence, etc). It is critical and needfully urgent to never forget this. One of those significant differences is that a horse being is enslaved by those who are not her/his own kind but a human being must cope not only with the negative physical circumstances of being enslaved but she/he must also try to make sense of and cope with being subjected to this horrid circumstance by her/his own species kinfolk.

Think about the enslaved horse being...if she/he (theoretically) can only escape human grasp and join her free living kin (horse beings living away from human control) then freedom is possible. Her own kind is not her enemy, achieving freedom from humankind offers the chance to enjoy life as intended for her. The situation of enslavement is dramatically different (even though the same word is used to name it) for an enslaved human being. Her enemy is her own kind...how to identify which of her kin are dangerous versus not, how to know where to go to live free, how to live free...and on and on. The complexities and difficulties (ignoring the physical horrors of constraint and forced labor and torture) for the human being are multiple and much more extensive for the human being, when examined, in comparison to those that exist for the horse being.

Think of the difference in experience and ramifications for a small child wherein she is living in a family where one (or both) of her parents is violent and emotionally abusive...the very group of beings who should theoretically offer the greatest safety and care are instead sources of danger and harm. Compare and contrast that situation with the experience of a child who has a caring and accepting family but when she ventures out into the larger world she might encounter human beings out there who behave harmfully toward her. In both cases instances of physical harm might occur...but the ramifications and complexities (and negative cognitive and emotional effects) are dramatically different between the two situations.

If we think of species as family then we can see that in a situation where the members of your own species are your potential enemy species versus a situation where sometimes members of different species are your enemy...well...in the second it is easy to realize that being on guard around those who belong to a different species is wise and prudent. The first, wherein those who are your species kin are potentially your enemy also, offers almost geometrically greater circumstances of needs for discerning perception and identification and vigilance as well as profoundly greater difficulties in knowing situations of safety versus danger around other beings of your own kind. What looks to be much the same at first glance suddenly presents major challenges to comprehension.

Sort of like the difference between cannibalism (eating those like you) versus predation (eating those different than you). Cannibalism vs predation. Both are harmful but the weird/strange/crazy plus harm factor is off the charts in the first instance. Think of those two practices versus veganism. Just writing them out makes the obviousness of the placement of each on the spectrum of most harm to least harm immediately apparent. Cannibalism is equivalent to human enslavement of humans and/or racism and/or sexism and/or etc., predation equates to human enslavement of non-humans and/or speciesism and veganism...equates to live and let live. From the most complex and horrid to the least complex and least horrid. Hmmm...

A cow being never has to worry about being enslaved by other cows, to avoid enslavement she/he has only to avoid humans...he/she may meet other cows or groups of cows who act like a**holes but they can maybe avoid them and hang out with cows who are more fun. Human enslavement creates a situation vastly different for the victim. Who's safe? Who's not? Which humans might enslave me? How to know? Where to go to experience positive companionship with those of my own kind? Leaving one group of humans behaving like a**holes might situate me with a group of humans who will enslave me.

Superficially the enslavement of non-human beings by human beings and the enslavement of human beings by human beings seems to be the same...and there are similarities...but applying more nuanced and deeper consideration to those two superficially similar situations reveals many profound and extensive differences. Differences that simple slogans and comparisons obscure and obviate...differences I've failed to consider and appreciate previously.

Understanding things with greater precision is exciting and gratifying but...such expansions are always accompanied by awareness of previous immaturity and ignorances. I guess one way to avoid ever recognizing previous limitations is to never learn anything new. A scary bargain...one that I fear many humans seem to lean toward and one that we all probably opt for from time to time. Obviously I have on occasion.

Just think, if your civilization/culture teaches you ignorances and stupid stuff...not only do you have to struggle with overcoming ignorances, unlearning stupid stuff and discovering unstupid stuff...you have to wrestle with violating cultural teachings. The moving walkway is western european culture and to live the life of a decent being means you must head in the opposite direction your culture moves. It is a pain in the kabooka.

Maybe all this vaunted complexity and depth we celebrate ourselves for is actually a mislabeled acknowledgement that we can make living a life of minimal harm to others ridiculously difficult and hard to figure out how to do. Not because living such a life is hard...the hard part comes from escaping the lies that seem to proliferate with "civilization" and culture (especially european culture) and that coerce and urge and scam us into living harmful lives and into ignoring and not recognizing our harmfulness. Jeez.     



Saturday, March 21, 2015

Lewis Thomas

was the author of a book of essays titled: Late Night Thoughts on Listening to Mahler's Ninth Symphony. The first essay had that name and I remember reading it not too long after it came out in the mid 1980s. In that essay, which you can read here, there was a sentence that struck me as one of the most meaningful and powerful ever written.

If I were 16 or 17 years old and had to listen to that, or read things like that, I would want to give up listening and reading. I would begin thinking up new kinds of sounds, different from any music heard before, and I would be twisting and turning to rid myself of human language.
In the essay he was referencing the reading and listening to things that were being spouted by Reagan and his administration wherein they were quite seriously wanting to engage in a nuclear war with Russia so they could destroy the "Evil Empire".

That sentence returned, stunningly so, when the disconnecting and invisibling of the viciousness and violence of the behavior of humans toward our sister/brother Earthlings finally diminished enough that I finally began to see and feel and comprehend what we were doing. The sentence haunted me because the more I became aware of what I had done, of what we all were doing, the more I eventually starting wishing I didn't think or feel or speak human. How does a Nazi feel when they realize they are a Nazi and all that such a realization means?

That sentence has never really left me since then and yesterday it came crashing back and the feelings were stronger than ever. We took a day trip to visit the Chickasaw Cultural Center about 60 miles south of here. It's a really beautiful place and has to be seen and experienced to fully appreciate that fact.

Kochcha' Aabiniili' Amphitheater
This is one photo of many that are available on the website they've created. The name of the amphitheater means "a place for sitting outside".

When we were walking onto the grounds I found my self pulling inward, I was looking forward to visiting the center and was puzzled by my reaction. I kept listening and waiting to see what was going on with me and as I did I felt heavy and then even more heavy and finally sadness and sorrow started welling up inside me. Tears started falling as I realized that I was visiting a place the ancestors of the survivors of a genocide (a past genocide as well as an ongoing slow-motion current debacle) had created to try to keep their ways of being. And I was one of the ancestors of the perpetrators and I am one of the members of the group who drive the current manifestations of subjugation.

I felt such a deep sense of shame and desolation, similar to that which I feel when I see a small torn and smashed fur-person lying beside a roadway or when I see cows or horses behind barbed wire. The cause of all this violence and death and theft of lives and freedom and land and water is the group I was born into. That pain and suffering was caused by us. We caused that harm.

And they were the victims and they experienced the loss and the misery. And we blithely lollygag along, la ti da, la ti da. We don't think we're bad people, we don't think we oppress others...we're the home of the brave and the land of the free (especially if you're white and male) with liberty and justice for all (?). Hooray.

We should be the ones suffering and grieving, we should be wailing and be covered in sackcloth. We're the bad guys and unless and until we take onto ourselves awareness of this and begin feeling the harm and horror we've inflicted on others (and continue to do), we're going to keep right on harming...and singing la ti da, la ti da. The pain and suffering they experienced belongs to the perpetrator, not to the victims. Just as the pain and suffering we inflict on our sister/brother Earthlings who aren't human belongs to us, the perpetrators, not the victims.

But...it's the victims who are forced to feel the terror, the horror, the misery...not us. We try to hide their bodies from ourselves...in the case our animal victims...and in the case of our human victims we just pretend nothing is wrong...or we try to hide them too.

And...if the human victims get upset...well...they're just "too sensitive"...or they misunderstood...or we tell ourselves (not outloud, that's not nice) that they're not like us. If the animal victims resist or scream or try to escape, well, they're "just" animals. We pack the animal victims into "factory" farms, we cram the Native Americans into reservations, we squash the poor black victims into ghettos or "inner-city" neighborhoods or move away if they buy houses in areas where we live. It's all too awful to comprehend.

What if it is the case that if we're going to get to a place where we quit harming that we have to take back some of that pain we've been inflicting on others? What if we have to feel miserable (no way could we feel all of what we've done...there's way too much of it). But what if we have to feel some of it? What if, in order to break out of the viciousness, we have to feel some of the horridly devastating awfulness?

Every one of you who lives vegan has probably had the experience of someone getting upset with you when you tried to tell them about the suffering of the animal victims, of their excuses, their rejection of their own culpability. It's only bad, mean people who hurt animals, not them...even though they eat them. They're not being mean, they're not cruel. Bad people are cruel. Trying to tell white european humans about their racist tyranny and cruelty toward other peoples elicits dismay, rejection, denial and...just as when you try to convey the vegan message...the likelihood is high that they'll turn on the messenger.

 Many vegan activists use graphics similar to this to promote their message. Choose compassion, quit harming animals, go vegan. But...what about the other two, racism and sexism? We vegans tend to compare our efforts to those struggles that are ongoing against those other two "isms"...but have we done the work of feeling the pain and misery that are products of racism and sexism? If we're vegan we've probably felt some of the pain and upset associated with hurting our sister/brother Earthlings who aren't human but what about our sister/brother Earthlings who are humans?

What about their pain and suffering and misery? Have we felt any turmoil and pain and dismay about those victims? Or is it just talk? Are we comparing ourselves to movements that are driven by the same sorts of resistance to oppression and injustice that we are fighting against without having done the hard and gut-wrenching and mind-blowing work of "getting it" regarding what those movements fight against?

Six months ago I would have said "of course I get it"...now...I'm not so sure. Now I think that it was the case that I was kidding myself six months ago. I wrote this post back in December about the racially offensive exploitation of African Americans ostensibly to promote veganism and/or to make money. The words are pretty much there...but...I wasn't feeling it. I knew the words to the song but I wasn't hearing the music. Now, I think (notice that I say think) that I'm starting to hear the music...and it's a dirge...it's sad music full of pain and misery and hard feelings to bear. There aren't any words for it. I wasn't where this young woman obviously is. My denial was operating then...I think it's a little less powerful now. I hope it is.

Watch the video of the young woman expressing her pain and upset over the mocking of African American culture and language...it's about 12 minutes or so. See if the experience of hearing and seeing her expressing herself doesn't impact you. We can promote veganism without hurting others but...that wasn't done in this case. Some objected, Breeze Harper, Pattrice Jones and others, but not all vegans objected....some defended it. Some championed it and pooh poohed those who were upset.

We have a lot further to go than I thought...and I include me in that. I think the most unconscionable thing of all is that it's all so unnecessary. We have a lot of pain to feel and process and suffer through in order to legitimately use comparison graphics like the one I stuck in this post. Shame on me for not realizing that sooner. I feel awful and I know my feelings are as nothing when compared to the misery and suffering and horror inflicted on the innocent by speciesism and racism and all the numerous systems that maintain domination and oppression.

Friday, March 13, 2015

Knowledge is constructed...

or produced or created...or whatever other word you want to use to signify being made up by humans. That doesn't mean that physical laws, like gravity (I'm using the word "law" in lieu a better term), are made up but rather that all human knowledge excepting those apparent physical laws is not "objective" and value free. Scientific research is human driven and that means there are instigators of it that have human driven agendas and there are users of the results of such research that have the same type of agendas. For instance, no ethical vegan would buy into the argument that scientific research that confines and tortures animals is "value free". 

Knowledge is not "discovered", it is created...and it has creators. And they are humans just like you...and me. And those humans that made up "knowledge" had/have a viewpoint and ideologies and motivations and desires just like you...and me.

Therefore...

Here's a quote from a paper I'm reading. When I first read this I had to put the paper down and walk away from it because is was so very unsettling to me and I think it was so unsettling because I dimly understood what the author was saying. The passage I'm reproducing has been paraphrased (and underlined) by me to fit in a little better into this bit of writing (don't worry, I'll link to the paper so you can read the original if you wish) but I won't mangle the core meaning of the passage.

If you are reading this essay, you are likely enrolled in a course that takes a critical stance. By critical stance we mean those academic fields (including social justice, critical pedagogy, multicultural education, anti-racist, postcolonial, and feminist approaches) that operate from the perspective that knowledge is socially constructed and that education is a political project embedded within a network of social institutions that reproduce inequality.
In your course, you will be studying key concepts such as socialization, oppression, privilege, and ideology and doing coursework that challenges your worldview by suggesting that you may not be as “open-minded” as you may have thought. You are encountering evidence that inequality not only exists, but is deeply structured into society in ways that secure its reproduction. You are also beginning to realize that, contrary to what you have always been taught, categories of difference (such as gender, race, and class) rather than merit alone, do matter and contribute significantly to people’s experiences and life opportunities.
This bit of information (that I paraphrased) came from a paper you can find here if you want to read the original. It's located on a website called Academia.edu that offers free registration (if you want) and downloadable pieces of writing from folks in all kinds of academic areas.

Knowledge is socially constructed and and education is politically driven and exists within a network of social institutions that reproduce inequality.

The passage above is saying that all these things you or I thought we "knew" (excepting some "laws" like gravity) were/are things that somebody else "constructed". They took some bits and pieces and put them together into sort of a "just so" story and then used that story to "explain" things...and that explanation was repeated and repeated and repeated for generations and morphed into "knowledge". Something we "know". Some people call this made up stuff "common sense". And...those people that made up "common sense" had ideologies and biases and viewpoints and those factors influenced that "common sense" that they constructed.

Here's one example, now, some of you may have already glommed onto this, I hadn't grasped it much beyond broad strokes until relatively recently, but some you might have pieced this together some time ago. Race. Race is "socially constructed", it's made up. There's no more biological difference between any of the various races of humans than there is between a calico cat and a tabby cat. Yes, some people look different than others, just like a calico cat looks different than a tabby, but they're still cats...with all the cat features and all the cat behaviors and likes and dislikes. And, various groups of humans look different from one another but they're still humans...with all the human features and all the human behaviors and likes and dislikes. That's not disregarding the fact that, while all cats are the same they are also each different, in that each of them have their own unique personality just as each human has their own unique personality. Ok? A thoughtful discussion about the persistence of the fantasy of a biological foundation for "race" can be read here.

Now, don't lose sight of the fact that the social consequences of our made up idea of "race" are real...because they are but...the foundation of the actual concept of "race" is simply a fairy tale that we've been told and have been telling ourselves for several hundred years. Obviously you're welcome to embark on your own journey of discovery or investigation and I would be glad to hear about what you find...in the meantime when you hear "race", just think calico cat and tabby cat.

More entries here and here for reading related to the "race" thing.

Now...what does this have to do with anything? Well, in my last post I wrote a corollary to Audre Lorde's saying that you can't dismantle the master's house with the master's tools and that extension of her observation was that if you want to learn about the master...don't listen to the master or the master's sycophants. Who's the master? Well, essentially it's your culture. The master is essentially the same notion that Daniel Quinn wrote about in Ishmael. I wrote about Ishmael here and a little more here.

And...to tell ya the truth, I hadn't put together that Mr. Quinn and Audre Lorde were referencing the same thing until I started writing this blog post. None of this is new, I've just had a horribly hard time putting it together. It's slippery and hard to grasp and hard to hold in awareness. Interestingly, this was all being stirred up decades ago, way way back in the 1960s, except then it was called the "counterculture". And many many others have objected to and resisted and decried the hegemony and ideology of western european culture since its inception...that's something you can investigate further for yourself if you're so inclined.

It wasn't nearly as coherent then...mostly the ideas of the counterculture were those of opposition to the mainstream culture. There were no academic fields of study that had spent lots and lots of time in an effort trying to understand and comprehend counterculture or the elements of counterculture or where they came from and what they meant historically and operationally.

No, it mostly was just that a fair sized group of somewhat overprivileged (mostly young) people knew something stinky was going on and they wanted to get out of it. But, their attempt at leave taking was pretty disorganized and not well informed and it sort of flamed out, or subsided. The awareness that stinkiness was going on didn't disappear, nor did the impulse to get out of it...it just sort of went off the radar of generally disseminated information. Knowledge that stinkiness is happening is a lot more widespread and well known than the master wants to let on. Many many different humans for many many years have tried to grapple with this but it's been really fragmented and incoherent and suppressed...who suppressed it? The master (western european culture).

Well, it's back...and it's been back for several decades...and it's called the critical stance. And it's been busy. And I apologize to myself and to anyone else who cares to hear it. I apologize for not putting this stuff together before now. It's still really really fuzzy to me but not as fuzzy as it was.

Look, think about this, isn't veganism just another way of saying that something stinky is going on? Veganism focuses that awareness of stinky onto how human animals treat other animals. Feminism focuses that awareness of stinky onto how one group of human animals treats another group of human animals. Environmentalism focuses that awareness of stinky onto how human animals treat mother Earth.

From what I can see, every social justice movement is about something stinky that is being done to one group of beings (or mother Earth) by another group of beings. Oh...and all the doing of the stinky stuff is always by human animals. We have met the enemy and he is us...as Walt Kelly so wisely wrote over 40 years ago. And...the something stinky is invariably the same thing. It's taking things from the other or enslaving the other or harming the other or denigrating the other...by force...or by threat of force or by "common sense". Isn't it? Doesn't that pretty much cover it? And, stinkiness is embedded into our culture and often masquerades as "common sense"...and that makes it really really hard to resist without recreating it.

I apologize if this seems weird to you. So many different things and ideas and knowings are starting to coalesce for me right now that it's sort of overwhelming. I regret not being more coherent. I sorta feel like people have described feeling when they were on an acid trip (which, by the way, many who took acid did so because they were trying to break out of the masters house and the master's version of reality...it didn't work too well but ya gotta appreciate the effort).

It's the weirdest thing, truly. This time of my life is developing (seemingly) into the most exciting and astonishing time I've ever experienced. At the same time it is, in some ways, the most awful and the most painful. Who was it...Dickens...that's who...it was Charles Dickens who wrote: "It was the best of times, it was the worst of times...". Old Charley could turn a phrase...one with staying power.

I realize this all might sound goofy to you...it sort of sounds goofy to me...but it really isn't. In some ways I'm less goofy than I've ever been even though I might sound just the opposite. A long long time ago I did something that was spectacularly "crazy"...I mean really strange, dramatically strange (not harmful or destructive...just very weird). It took until many years later when I related this incident to a wise friend who helped me make sense of it (prior to that I simply felt horrified and scared and ashamed about what I had done). He pointed out that sometimes when we think we are at our "craziest" is when we are at our most sane...and his saying that suddenly made that "awful" thing I did pop into complete clarity. It made me see what I was trying to do and it wasn't "crazy" at all...it was about as truthful and sane and real as it is possible to be. It was an amazing moment...it's still amazing. (crazy isn't being used derogatorily here, it's just a shorcut word for meaning not corresponding to what most think of as 'reality')

And these times right now resemble that, they feel like the most disconnected from "reality" ever and at the same time they feel like the most connected to "reality". Another way of understanding the word "reality" is that it is a short cut for the phrase "the just so stories that we tell ourselves to help us understand everything going on inside of and outside of ourselves". The reality created by western european culture is characterized accurately as being one that creates and reproduces inequalities wherein various groups of beings dominate and oppress other groups of beings. No wonder abdicating from stinkiness is so damn hard.

"A network of social institutions that reproduce inequality"...remember that phrase from above? What we think of as "reality", the ways in which we understand ourselves and the world we are in is mostly stuff made up by other humans...and the culture/reality that is home to me is one that is characterized by its devotion to reproducing inequality. When I try to think about not doing inequality, I use the tools of the 'master' and I often unwittingly and unknowingly simply reproduce inequality. But...I've changed the way it looks so...I probably don't recognize it as inequality anymore. Then I feel "good" because I made "progress". But...maybe I didn't...maybe I just rearranged the inequality to where I don't recognize it as such anymore and maybe, later, I will see that I just created another problem of inequality...or maybe not...maybe I'll never catch onto the fact that I didn't.

It's a toughie, isn't it? What a trip. Just wow. I'll stop for now with this...if I'm feeling like I do now and I ever meet the two women who wrote that paper I quoted from previously...I will hug them both while wearing a big big smile and thank them from the core of my being. What a wonderful and excellent thing they wrote. Jeez.






Friday, March 6, 2015

Sayings

Audre Lorde might be a name you're unfamiliar with, if so, you can read about her here. She is credited with this quote:


While you're mulling over what she said, I'll add a corollary to her statement. Finding accurate information about the Master and the Master's doings will not come from the Master or those who agree with the Master...seek your knowledge from those who are oppressed by the Master. I wish someone had repeated that to me many many times many many years ago...I might have been able to see things a bit more clearly earlier. At worst I would have been exposed to viewpoints not drenched in unperceived and unacknowledged privilege.

Here's another quote from quite a different human. "We cannot solve our problems with the same thinking we used when we created them."

These are two very different human animals...it is quite likely you recognize the second one...he's probably one of the most well-known humans who ever lived, it's also likely you have never heard of the woman in the first photo. Yet...they both grasped something that is (for me, anyway) quite profound, obvious and elusive. The two of them essentially represent the virtual end points, from maximally denigrated to maximally celebrated, of the western patriarchal and racial hierarchy of human beings.

Albert Einstein was a white (although an asterisk has to be attached to him because he was Jewish and that grouping of humans has sometimes been considered to be not quite white) heterosexual male and Audre Lorde was a black, lesbian female. A curious combination of humans seemingly well separated in terms of positioning in the social hierarchy of European origin...yet...both definitely experienced instances of oppression...Audre Lorde's experiences are easily imagined and Albert Einstein's having to flee Hitler's Germany certainly qualifies as an instance of oppression. Oh, and just to confuse things more, Einstein was really no friend of women.

Whether they were thinking about the same thing or not is not as significant as the interesting similarities of their observations. They both reference a something to change, Audre Lorde's use of the term "Master's house" and  Albert Einstein's use of the word "problems" can be thought of wherein they're both saying there's something wrong going on and however you got into the wrong won't be solved by continuing on that path. That seems similar to the notion that you can't find the right way to do the wrong thing. Such a simple and glittering truth and yet one that appears to incessantly bewilder human animals.

Over the past several months I've been doing much reading and Youtube viewing and thinking about veganism and how it seems to be an attempt to cease the same sort of other horrid follies that we humans do...over and over. The only thing that varies is the identity of the victims. It's not that hard to come up with a listing of groups that are targets of oppression. Animals who aren't members of the human species, human women, humans who are too young or too old (children or elders), humans who are physically or mentally disabled, humans who don't pick accepted sex partners (LBGTQ), humans who have skin color outside the accepted range, humans who belong to a particular religion....and on and on.

The common factor isn't the victims so much (although there is a common factor and it is that the victims don't have the power to effectively resist their being oppressed), no the common factor that is sort of spooky is that one group of beings pretty much (sometimes with others piling on) figures prominently on the side of the oppressors in every instance noted in the previous paragraph. One, two or three characteristics pretty much cover all instances of oppression I can think of and most often it's all three...male, white, heterosexual...oh...and one other is a given for all and that is being a member of the human species.

It's iffy to find a group of beings who's wholly innocent insofar as refraining from oppressing other beings simply because of their membership in some group or other...except...probably it's difficult to make a case that any non-human groupings of animals engage in such nastiness. Think about this...what if you stuck all human males in a box for a few years and let the rest of the world roll on...what would it be like? Fewer pregnancies, obviously, but what other changes might occur? Think about it this way, ignoring the fewer pregnancies, would the pluses outweigh the minuses?

It's something to think about...please live vegan while you're thinking and while you're at it...go ahead and avoid other ways of oppressing living beings too. Also remember that it is highly unlikely that the ways that got us into this mess we've made of ourselves and of mother Earth is going to be the path we can follow out of the mess.

That means profound changes are going to be required...and the changes are going to have to go beyond identifying victims (although that's a necessary part of it). No, the change is going to require seeing/thinking/comprehending/understanding things differently and changing how we relate to and behave toward other living beings and mother Earth. Veganism addresses the group of victims harmed the most severely but...it doesn't address the mindset of oppression...and that must be changed else we'll just continue going from one set of victims to another to another and on and on. This is a process that is very much still in play...much thinking and understanding still needs doing by us. (Thanks Angie)

Friday, February 27, 2015

Twice a week

for the past several years I have furnished food and water for a feral cat colony here in Norman. The location is several miles from my house and driving to and from there has become a routine event.

Yesterday was a usual trip except I was stopped at a red light and was looking at the back of the automobile in front of me. The license plate looked like this.

At the bottom you'll notice the phrase "Native America". You see these tags everywhere here but yesterday's sighting, why I don't know, made me think about where I was going and what I was doing and the meaning of the phrase on the tag.

Oklahoma was a part of the North American continent designated as a place to stick a bunch of the inconvenient Indigenous Peoples from the east who were in the way of Europeans who wanted their land. It was essentially a large concentration camp and, as an added bonus, it was far away from where the tribal peoples lived in the east and the journey served as a death march...hence the  Indigenous population could be moved out of sight and reduced in size all at the same time. This was such a successful maneuver that Adolph Hitler supposedly modeled evacuations of his death camps, when they were in danger of being liberated, on this idea.

Looking at the tag, on my way to water and feed some refugees (from Africa...the original homeland of the ancestors of the feral cats) here in this place called Oklahoma, I thought about the sick craziness of it all. Had the Hitlerites won, they could have fashioned a license place in occupied Poland with Treblinka across the top and Jewish Poland across the bottom and everyone could have pretended that it was wonderful and thoughtful to have fashioned a salute to those fondly remembered peoples and such. Something that would warm the strange and sad heart of any sociopath.

But...I live in the former dumping ground for the unwanted called Oklahoma where we white people (and many of the children of the victims too, those whose minds have been thoroughly colonized) simply turn truth inside out, upside down and pretend that opposites are truth and slap a phrase on a car tag and pretend it's all hunky dory. Whee. Swimming in a sea of current and past horror and pretending it's a resort.

I've not confirmed that Mr. Kundera actually said this, it doesn't matter, in a way, because it stands as a marker to a truth regardless of who originated it.

See the ancestors of the colonists? See the ancestor of the slaves? See the white allies of the ancestor of the slaves? See the white men standing? They're upset because the child of the kidnapped and brutalized who were brought here by their grandfathers is intruding in a place where the white men don't want them to be. The white men have forgotten (?) all that history, all those truths, all that horror...or maybe not. Maybe they haven't forgotten...maybe they just don't care. I hope it's because they've forgotten...I hope that very much.

You can do something to struggle against forgetting, against invisibling, against horror...by living vegan and advocating for social justice for all living beings. Just be prepared to get smacked in the face with lots of reminders of forgetting and distorting...like car tag slogans.

Monday, February 23, 2015

Call for Project Intersect submissions.

For those who might be interested in contributing to efforts to increase understanding of the effects of violence on earth, animal and feminist liberation...here's your opportunity.

You can read more about this here or on facebook. I know some seriously talented writers occasionally read this blog...here's your chance to contribute to an effort to de-invisible the plague of violence that we human animals seem to embrace so freely yet minimize so diligently either by pushing it out of awareness or by glorifying it as "necessary".

Here's a link that will provide some more detailed information about the connections between harming animals who aren't human and the violence directed toward human female animals.

So...get started on your submission and thank you for living vegan.

Tuesday, February 17, 2015

Invisibling 101.

Someone posted this video on FaceBook with all the usual oohs and ahhs about cute baby humans and so on and so forth. Babies are cute...all babies, not just baby humans...but in this video there's more than just cuteness going on.
video
She's using her little book and she's singing a song many U.S. American children learn to sing when they are small. The song is titled Old MacDonald Had A Farm and a version of the simple repetitive lyrics can be found here. It might interest you to know that this little ditty has versions for multiple cultures and languages, Chinese and Italian and Danish and and (15 or 16 languages) so it is a multi-cultural children's song. (here's a link to the video in case it doesn't show up in your browser)

What's much more interesting (tragically) is that this one of the ways in which that ubiquitous shaper and arbiter of understanding and human consciousness...culture...goes about teaching small humans to look but not see.

This is a song about a death camp for Earthlings who don't happen to be human Earthlings. The version linked above references Chicken beings, Turkey beings, Cow beings and Dog beings...and one Human being (MacDonald). The only two beings in the song who are probably not destined to be killed at some point (and eaten) are the Dog Being (contingent on cultural practice) and the Human being. The others are surely victims destined for death at the hands of "Old MacDonald". The song doesn't mention this. Ownership of living beings is implied and simply presented as a given.

Contrast the learning going on in that video with the very different sort of happening with a small child that's present in the following video.
video

This little boy is making connections. He says he likes the animals "standing up" and he doesn't like them to die and he doesn't make invisible the fact that if we eat them they have to die. There are two nifty humans in the second video...any parent who tears up because her child expresses caring and concern for animals is...well...the little boy is delightful and he has a pretty snazzy mom (although I might want to have a conversation with her about what she puts on her child's plate). You might have to maximize the second video to full screen size if you need to read the English captioning. (here's a link to his video in case it doesn't show up in your browser)

The little girl is younger than the small boy...we don't know if in the future some conversation similar to that we see in the second video will occur in her life or not. Whether it does or doesn't...she's being presented with cultural invisibling via that song. And...she'll be presented with various other invisiblings over and over and over as she grows. Invisiblings about women, about men, about race, about mother Earth, about her sister/brother Earthlings and on and on.

She may sink into the mostly invisibled sea of participation in the onslaught of oppression and death and destruction toward other beings and herself and marginalized human animals and mother Earth that surrounds her and become oblivious to it all. If that's the case with her...we can imagine some scenario 20 years in the future where some vegan de-invisibles her complicity in horror and maybe she comprehends and begins to look and see or maybe she just gets angry at the "weird" vegan for upsetting her.

We don't know how life and consciousness will play out for either of these small children...but we do know the little girl is apparently being taught to be blind and to not see and the small boy is struggling (and succeeding) to see...to make connections and thereby drawing compassionate conclusions.

By the way, if you don't think adults have their own versions of Old MacDonald's Farm...think again...they're called commercials. Brief, attention catching, often cute and/or humorous invisiblings that subtly (or not so subtly) shape and direct our seeing (and not seeing).  Just as the song focuses on the happy and the fun (and invisibles the horror), so do commercials invisible that which they don't want you to comprehend and think about and see. One source estimates that U.S. Americans are exposed to an estimated 200 to 3,000 advertising messages per day. Every day. That's a lot of invisibling. Lots of "information" that distorts and omits and hides instead of enhancing comprehension. And that's just the commercials.

The next time you get perturbed over the seeming lack of intelligence and/or comprehension and/or wisdom exhibited by human animals...remember this...the U.S. culture, especially the commercial/business part of it, has little or no interest in intelligent and insightful comprehension of the world or the workings of the world or of the beings who live in that world. Nope. It does not.

In fact...if you want to get really really nervous take a moment and think about what elements or institutions or organizations there are in the culture that are devoted to and committed to increasing comprehension and compassion and insight and understanding and then compare how many of those there are to the number of elements or institutions or organizations there are which are devoted to some sort of invisibling and/or distorting and/or hiding. Let me know the counts you come up with...how many for the first group versus how many for the second group?

While you're doing that...please don't invisible our sister/brother Earthlings...live vegan.